She also revealed how pastors used to pray for her. An Ọgbanje is a term in Odinani for what was believed to be an evil spirit that would deliberately plague a family with misfortune. Its literal translation in the Igbo language is "children who come and go".
amount of time from birth (usually not past puberty), the Ọgbanje would deliberately die and then come back and repeat the cycle causing the family grief. Female circumcision was sometimes thought to get rid of the evil spirit, whereas finding the evil spirits Iyi-uwa, which they had dug somewhere secret, would ensure
the Ọgbanje would never plague the family with misfortune again. The Iyi-ụwa was the Ọgbanje's way of coming back to the world and also a way of finding its targeted family. The dead child would be cut or mutilated so he or she would not return. Some ọgbanje, however, were said to return, bearing the physical scars of the mutilation.
the Ọgbanje would never plague the family with misfortune again. The Iyi-ụwa was the Ọgbanje's way of coming back to the world and also a way of finding its targeted family. The dead child would be cut or mutilated so he or she would not return. Some ọgbanje, however, were said to return, bearing the physical scars of the mutilation.
Belief in Ọgbanje in Igboland is not as strong as it was before although there are still some believers. Sometimes the word Ọgbanje has been used as a synonym for a rude or stubborn child. Sickle cell anaemia might have contributed to this belief, as the inheritance of the disease within families may have led people to conclude that the children involved were all from the same malevolent spirit.
The word ọgbanje is often translated as changeling, due to the similarities they share with the fairy changelings of Celtic and broader European mythology. Both serve as mythological ways of understanding what were once unknown diseases that often claimed the lives of children
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